Showing posts with label Norma L. Prankstor. Show all posts
Showing posts with label Norma L. Prankstor. Show all posts

Monday, January 9, 2017

BAD: MEANING of LAMB OF GOD


THE ANGELUS TRUMPET            INTERNATIONAL NEWS 

BAD: MEANING of LAMB OF GOD

Dateline: Jordan Creek, Holy Land?, January 15, 01:29:42

Matt Hughes

As the United States prepares to inaugurate a new president, new findings at Jordan Creek reveal helpful and hopeful words as we move into a new world of information gathering. It appears that even in Jesus’ time there were issues with party defections and veracity.
At the Biblical Archeology Digest (BAD) site, archeologist O. Toby Norske, coordinator, shared that the latest rune stone transcriptions reveal political forces within the anti-establishment reformers. Jesus left the extreme wilderness people, known as “acid heads”, to form his own reform party where he is addressed with the back-to-nature name “Rabbit”.
Ayne Shent, a Norwegian antiquity scholar with BAD said, “Some of the back to nature, locust-eating, honey-dipping moderates chose the messy life with Jesus rather than the sticky ways of John.”
This new way of living had some issues too. One of the new Reform Party followers had problems with disclosure. In the name of full transparency, Jesus outed this follower saying, “You are called Simon, aka Cephas, aka Peter, aka Rocky, aka The Fish.” Norma L. Prankster said, “This last name clears up much of Church history. There were claims this early head-over-heels party leader was the Bish of Rome. We now know that he was known as the Fish of Rome. I wonder if he was related to Abe Vigoda.”
As information continues to come in from the BAD site, a more complex political scene is unfolding. Jesus, as the head of the reform party, was known as the LAMB of GOD.  Rather than being a title of divination, Shent claims it appears to be an acronym for “Lakes & Agriculture Management Bureau of Glaciated Oversight Districts”, akin to the DNR today.
When asked how these records help us understand the complexities of olden times and the general outlook of the world today, Shent said, “Well, we now know that speaking truth was clearly an issue even at the time of these writings.” BAD has gained knowledge from studying the runes and sifting through various errata. Shent shared, with a certain degree of certainty, that the central wisdom from the passage they finished recently reads, “Look here der, the L.A.M.B. of G.O.D., who takes away the spin of the world.” As she was packing up, Shent said, “Lord, have mercy. Even in those days they were trying to find truth in government.”
 

Tuesday, January 3, 2017

Minnesota Finds Jesus


THE ANGELUS TRUMPET            INTERNATIONAL NEWS 


MINNESOTA FINDS JESUS!!!

Dateline: Jordan Creek, Holy Land?, January 8, 03:13:17

Matt Hughes



Among many in the Ole Land, it has long been believed that Jesus was Norwegian, but, until recently, little evidence has been found for that. Now breaking archeological news from BAD (Biblical Archaeology Digest) reveals that Jesus may have very well been Norwegian. That is still inconclusive, but more importantly, Jesus IS from Minnesota.


According to the BAD archeologist heading up this recent dig, O. Toby Norske, the before unknown collection of rune stones found in Fillmore county, Minnesota, indicates that the baptism of our Lord occurred on the North American continent. The team was first intrigued by the solar alignment of the stones. The first comparison of the writing was to aboriginal first nation petroglyphs. Norske said nothing came of that.

Although not a member of the dig team, Ayne Shent (St. Olive, ‘02), one of BAD’s Norwegian antiquity scholars, looked at the stones and suggested that they could be ancient runes. Templates of other runic writings were calibrated to the exact size of the writings on the stones and then properly oriented to accommodate lithographic shifting. Norske enthusiastically said, “Hoorah! We were able to read the message of divine providence that was left for us.”

In an aside, Norske confessed, “You know, some people still think they are just a bunch of rocks with random scratches on them” before he explained that this runic find corrects several scribal errors in the Greek editions of the New Testament. The letter to Philemon should more accurately be read the letter to Fillmore. Instead of Galilean, the runes show gal-o-Lena. Norske interprets this to mean that Mary’s mother’s name was not Anna or Hannah as previously thought. He explained, “Now we can more fully understand that Jesus went to gal of Lena who is Mary. This really helps us understand the humanity of Jesus as he was growing up. How natural it is for a young boy to go to his mother in times of trouble as Paul wrote concerning Jesus’ early life:

‘whenifindmyselfintimesoftroublemotherMarycomestomespeakingwordsofwisdomLetitbeandinmyhourofdarknesssheisstandingrightinfrontofmespeakingwordsofwisdomLetitbeiwakeuptothesoundofmusicmotherMarycomestomespeakingwordsofwisdomLetitbe’”.

Norske believes this passage demonstrates the prime paradigm of the Biblical mother-son relationship and facilitates our understanding of that daily “mother and child reunion that is only a moment away”. He further declared, “It also leads to a greater understanding of Jesus’ willingness to die for us—“’Let it be’.”

When asked how interest got started in this project, Norske responded, “All of this got started because of the account of Jesus’ baptism. Some textual variants suggested that the baptism wasn’t at the Jordan River, but the Jordan Creek. And you can tell from the story that John and Jesus are very close and respect one another. They are just so darn polite, just like Minnesotans. You can almost hear their conversation that day. ‘I should be baptized by you.’”

“’No, I should be baptized by you.’”

“’No, I should be baptized by you.’”

“’No, I should be baptized by you.’”

“’No, I should be baptized by you.’”

“’No, I should be baptized by you.’”

“And after that issue is resolved, you can just see them, on that clear January day, standing on the banks of Jordan Creek saying, ‘After you, cousin.’”

“’No, after you.’”

“’No, after you.’”

“’No, after you.’”

“’No, after you.’”

“’No, after you.’”

“’No, after you.’”

 “I mean, it just warms your heart to think of them going out there with their ice axes and saws to prepare a place for the baptism. You can tell how refreshing it was too. The shout they must have made opened the heavens and scared a local pigeon right out of the sky.”

Norske admitted many of the textual variants are slight. He indicated the clearest textual difference found among the stones is God’s approving words of Jesus. It appears that the rune account says, “Ja, hey der. Lookin’ pretty good der, lille buddy!”

When asked about what she thought of the importance of the find, Norma L. Prankstor said, “This find helps us understand the old story concerning the lack of Minnesotans in heaven.” She was referring to a local legend concerning the first Minnesotans at the pearly gates. It is believed that one of them held open the gate for those who were coming after, waving them through and everyone was stepping aside saying, “No, after you.” Prankstor added, “It [the story] means so much more to me now. It really makes you think, y’know?”

A new BAD site dig in nearby St. Peter hopes to discover whether St. Lucy might be a Minnesotan too. Gustolphus Adavus enthusiasts are hopeful.